Muslim Media: our role and expectations
My immediate reaction after reading Kaleem Kawaja Saheb’s article “Why Indian Muslim Community’s English Newspapers fail?” [MG 1-15 Sep 2014] was simply to lament, ‘HazaaroN khuwahisheN aisi keh har khuwahish pe dam nikle.



If the complaint is about the style and quality of journalism and getup of these publications, I would like to mention that in early 1980s Arabia The Islamic World Review was published by the Islamic Press Agency, owned by the Saudi businessman Salahuddin, Afkar Inquiry financed by Iran and the independent magazine Impact International. All were well produced and published from London but failed to attract subscribers and advertisements. The Muslim News, presently the only Muslim publication that is somehow surviving, has a very poor support from the community. In order to save printing cost last year it reduced its pages from 20 to 12. If one wants to see how a community publication is supported he/she will need to see the print edition of Jewish News that has more than 25 percent of its print space covered with advertisements.
“Following sensational style of Urdu Press”
Only the publishers would know how hurtful such sweeping remarks are but as a neutral reader and observer of Urdu press and English language publications of Indian Muslims, to say the least, I find such expressions farfetched allegations without any substance whatsoever. One fails to understand what is meant by “sensationalism”. I have never seen anything in Radiance, MG or any other publication that could fall in the category of sensationalism. I would be grateful if these allegations are substantiated with any proof.
“Poor contents and bad quality of journalism”
In expecting these poorly-financed and poorly-staffed publications to compete with mainstream publications, we should not forget the fact that a community magazine/newspaper is different from a commercial publication. A commercial publication is market- and profit-focussed while the mission of a community publication is to present issues and views and more so the values of a community.
A commercial magazine according to its nature tends to have a team of well-paid and well-trained in-house and freelance writers who specialise in politics, international affairs, social issues, science and technology, environment, finance, sports, literature/culture/films etc.
To some extent this problem can be easily tackled though, provided Muslim professionals in various fields-science, health, education, agriculture, environment, history, banking, technology etc.-volunteer to come forward and take the responsibility of contributing on these issues.
There are a number of professional Muslim journalists who are active on these networks and are based almost in every part of the world but hardly anyone of them has bothered to help a Muslim publication. Dispatching a story on a weekly/fortnightly basis is not such a difficult thing. From their contributions posted on these networks some members appear to be avid readers. They can help a Muslim publication by reviewing new books.
The maximum number of staff in a community publication is hardly more than 4-5 who edit, write, rewrite on each and every issue, look after even the administrative aspects (subscription and running of the office etc.) and also cover events if invited.
An editor having to design the pages (newspaper/magazine designing requires special training) of a newspaper is the most painful wastage of his time. How can an editor, under such conditions, be expected to produce well-laid-out pages with illustrations, attractive headings and sub-headings, illustrations and properly edited photographs?
“Why always lament and not publish positive reports?”
The community has to ask itself if it wants Muslim newspapers to close their eyes and ignore ground realities. Along with economic miseries and growing threat to physical existence the impact of Gujarat riots lingers on, Muzaffarnagar riot victims are still in relief camps and continue to face intimidation while small-scale riots continue to go unabated. And now “Love Jihad” has added a new dimension to the community’s juxtaposed problems. Obviously, articles on these issues do not make a pleasant reading. So what should Muslim publications do? Ignore these realities and fill pages with “feel good” items?
As for positive news and success stories, let every member of these networks honestly answer this question: how many of us have ever bothered to feed these publications with what we call positive news and success stories? As for Muslim celebrities, I am not sure how many of them would oblige a Muslim newspaper with an interview.
Along with a drive for subscriptions if Muslim journalists and other professionals who are active on these networks, and majority of whom write well, commit to use their skills for milli cause and contribute to The Milli Gazette together we can make it a very successful milli organ.

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